Much like his caustic historic text on SS Galicia, Ukrainian author Oles Buzina was not very fond of Stepan Bandera—another one of official Kiev’s current ‘heroes’. This following prophetic text, written in 2011, also demonstrates why Buzina became a political dissident in his own home and possible reasons for his assassination in the spring of 2015.
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STORIES FROM OLES BUZINA: UNHEROIC “BANDERA” (2011)
(“Stories from Oles Buzina” was a regular column for Segodnya newspaper, covering historic subjects. In the Russian language, “story” and “history” (istoriia) are the same word, which plays an important role in this context.)
Demoted! On January 12th, 2011, the website of the president of Ukraine reported that Stepan Bandera lost his official title of Hero.
Translated by Nina Kouprianova
The views of the original author do not necessarily reflect those of the translator.
It is not by accident that I wrote the word “bandera” in the feminine and in lower-case letters, despite the fact that this article will discuss that very same Bandera, who was a man and whose proper name, according to grammar, naturally began with a title-case letter.
by Nina Kouprianova
“There are no separate Russia or Ukraine, but one Holy Rus” – Elder Iona of Odessa
The year 2014 saw an unprecedented surge of patriotism in contemporary Russia, which resulted in popularizing the notion of the Russian World. One reason for increased patriotic sentiment was Crimea’s return to the home port after the overwhelmingly positive vote by its majority-Russian residents in a referendum one year ago. The onset of the liberation war in Donbass from the West-backed Kiev regime was the other. This war truly delineated the stakes for the existence of the Russian World. The latter is not an ethnic, but a civilizational concept that encompasses shared culture, history, and language in the Eurasian space within a traditionalist framework. To a certain extent and despite the obvious ideological differences, the Russian Empire and the USSR embodied the same geopolitical entity. A particularly noteworthy aspect of the ongoing crisis in Donbass is the symbolism—religious and historic—that surpasses the commonly used, but outdated Left-Right political spectrum. In the Russian context, this also means overcoming the Red-White divide of the Communist Revolution. That this war pushed Russians to examine their country’s raison d’être is somewhat remarkable: for two decades its citizens did not have an official ideology, prohibited by the Constitution that is based on Western models. The emergence of a new way of thinking in Russia will become clearer once we refer to the meaning of religious insignia, wars—Russian Civil and Great Patriotic, as well as the question of ideology in the Postmodern world.