The Story of a Real Man

This interview initially appeared in Komsomolskaya Pravda on December 7, 2022. It was entitled, “A Pilot of the Russian Aerospace Forces: ‘We decided not to give up. The navigator took the grenade, and I pulled the ring out of it.'”

Editor’s Note:

The Story of a Real Man by Boris Polevoy (1946) referenced below is about Soviet fighter ace Alexey Maresyev (1916-2001). During World War II, Maresyev’s plane was shot down but he managed to return to the Soviet side. He was injured so severely that both of his legs had to be amputated above the knee due to gangrene. Not only was Maresyev able to recover but he returned to flying a year later, in 1943, despite his disability. In total, he is credited with 80 combat sorties. Maresyev earned Hero of the Soviet Union. In 1947-48, renowned composer Sergei Prokofiev turned Marasyev’s experience into an opera.

In the original Russian title, “man” refers to a “person” (chelovek), but the standard English translation is “man.”

2016 Russian stamp featuring WWII hero Marsyev. Source: Wikipedia Commons (public domain).

Pilot Pyotr Kashtanov, awarded Hero of Russia, defeated the enemy and escaped being captured. Kashtanov successfully carried out his combat mission and destroyed enemy equipment. However, the crew was hit and catapulted into enemy territory. The “nationalists” were close by, while his comrade was unconscious…

Source: Pyotr Kashtanov’s personal photo archive.

On the eve of Heroes of the Fatherland Day [December 9], Komsomolskaya Pravda journalists met with an officer whose airplane was shot down over enemy territory. Yet he completed his combat mission and, despite being wounded, led the crew to rejoin the Russian troops.

Not very tall, humble, and seemingly very young, the senior lieutenant tries to be sociable and relaxed.

– Pyotr, he extends his right hand.

Based on his weak handshake, as if it were unnaturally constrained, we understand that the pilot has not yet fully recovered. In September, his Su-34 fighter bomber was shot down over enemy territory, while on a combat mission in the Special Operation zone [during the international conflict taking place in Ukraine]. The situation was hopeless. He had a broken arm, while the navigator had a compression fracture of the spine. There were enemies all around. Yet by some miracle, both managed to get out and reached their own comrades.

And now, sitting in front of us, as if descended from the pages of Boris Polevoy’s The Story of a Real Man, is Pyotr Kashtanov, a Russian officer. The star of the Hero of Russia sparkles on the chest of this 31-year-old…

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The Walking Dead: Russia’s Immortal Regiment as Ancestor Veneration

“You are but millions. We are hordes and hordes and hordes.” (“Scythians,” Alexander Blok, 1918)

On May 9, 2015, Ban Ki-moon, the United Nations Secretary-General, was on an official visit to Moscow in order to commemorate the 70th anniversary of the end of the Second World War in Europe. Upon seeing countless people marching in the streets, he assumed that what he was witnessing was an anti-Putin protest. This kind of ‘misunderstanding’ was not a surprise. After all, European and North American mainstream media is fond of exaggerating anti-government protests—by a handful of affluent pro-Western ideological Liberals—that are limited to large urban centers. Yet that day, foreign journalists were forced to cover something unprecedented, though underestimating the numbers: half a million Muscovites marched through the city carrying mounted photographs of their family members, who participated in the Great Patriotic War (1941-1945).

But then I saw that, on the contrary, the marchers hailed your government. I saw that they did it with pride, I saw it in their faces. They waved to us as the UN delegation passed by, which was very pleasant. And so I really think you deserve all this love of the people.

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Stories from Oles Buzina: SS Galicia Division against Ukraine

Foreword to the Translation

With the onset of the Ukrainian crisis, I realized that I often looked forward to the work of certain journalists, who were both eloquent and informative. Oles Buzina was one of them. In addition to reading his columns, I, like millions of other Russians, watched his frequent appearances on political talk shows. I often found myself in disagreement, but had to admit that his points were well-argued and factually justified—a true sign of a charismatic erudite.

Thus, the news of his brazen murder on April 16 of this year, in broad daylight and outside his home, was particularly distressing. Later, I found out that Oles—a well-known author and historian, in addition to his journalistic career—had been receiving threats for quite some time. Yet he consistently turned down offers to relocate to Russia. Like a true patriot of a country in peril, he continued to love Ukraine. But Ukraine—today’s Ukraine—did not return that sentiment.

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Beyond Left and Right, Beyond Red and White: Framing the Liberation War in Donbass

“There are no separate Russia or Ukraine, but one Holy Rus” – Elder Iona of Odessa

The year 2014 saw an unprecedented surge of patriotism in contemporary Russia, which resulted in popularizing the notion of the Russian World. One reason for the increased patriotic sentiment was Crimea’s return to the home port after the overwhelmingly positive vote by its majority-Russian residents in a referendum one year ago. The onset of the liberation war in Donbass from the West-backed Kiev regime was the other. This war truly delineated the stakes for the existence of the Russian World. The latter is not an ethnic, but a civilizational concept that encompasses shared culture, history, and language in the Eurasian space within a traditionalist framework. To a certain extent and despite the obvious ideological differences, the Russian Empire and the USSR embodied the same geopolitical entity. A particularly noteworthy aspect of the ongoing crisis in Donbass is the symbolism—religious and historic—that surpasses the commonly used, but outdated Left-Right political spectrum. In the Russian context, this also means overcoming the Red-White divide of the Communist Revolution. That this war pushed Russians to examine their country’s raison d’être is somewhat remarkable: for two decades its citizens did not have an official ideology, prohibited by the Constitution that is based on Western models. The emergence of a new way of thinking in Russia will become clearer once we refer to the meaning of religious insignia, wars—Russian Civil and Great Patriotic, as well as the question of ideology in the Postmodern world.

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